I love the late Stan Grenz’s work. Recently I started reading his systematic theology, “Theology for the Community of God.” His introductory chapter, “The Nature and Task of Theology,” is a gem. Here is what he says about theology that centers on propositional revelation, what he calls the “concordance” view of theology:
Despite its positive contributions, the concordance understanding of theology has one decisive flaw. It does not give adequate attention to the contextual nature of theology. Theological reflection always occurs within and for a specific historical context. Consequently, all theological assertions are historically conditioned. In contrast to the assumption of propositionalists, by its very nature theology is a contextual discipline.”
Yes! He continues, on the relation between Theology and Truth:
Theological systems do not provide a replica, a ‘scale model’ of reality. Their propositions are not univocal. Hence, no one system can claim to be an exact verbal reproduction of the nature of God or of the human person and the world in relation to God. Rather, the theologian seeks to invoke an understanding of reality by setting forth through an analogous model realities which may be mysterious, even ineffable. In this process of understanding, a systematic theology can be helpful, insofar as it is an appropriate analogue model able to assist us in grasping the profound mystery of reality. In this sense, a theological system is always a human construct.
Again, yes! He then concludes this about the “ongoing nature of the theological task”:
“Theology is a contextual discipline. Theologians do not merely amplify, refine, defend, and deliver to the next generation a timeless, fixed orthodoxy. Rather, by speaking from within the community of faith, they seek to describe the act of faith, the God toward whom faith is directed, and the implications of our faith commitment in, for, and to a specific historical and cultural context.”
Once more, yes!