Categories
Looking Glass

Through the Looking Glass — Christian History and other Blogs

I came across these interesting sites today:

Early Christian History — James Crossley, a prof at the University of Sheffield, England, discusses historical studies relating to early Christianity.

Paleojudaica – “a weblog on ancient Judaism and its context,” by James Davila, Lecturer in Early Jewish Studies, University of St. Andrews, Scotland.

Evangelical Textual Criticism — “a forum for people with knowledge of the Bible in its original languages to discuss its manuscripts and textual history from the perspective of historic evangelical theology.”

Hypotyposeis — Biblical studies blog of Stephen Carlson.

Categories
Law and Policy

Cobb County Evolution Settlement

The Cobb County, Georgia School Board has settled a case concerning text book stickers with disclaimers about the theory of evolution. The Board agreed not to continue the sticker policy, which had already been abandoned.

I haven’t studied this case in any depth and don’t know the politics that led up to this settlement, so I’m only going to make a couple of provisional comments. My initial reaction is that I find some aspects of the Consent Order settling this case disturbing.

For example, paragraph 2(a) of the order enjoins the school board and its agents, employees, and successors from “making any disclaimers regarding evolution orally, in writing, or by any other means.” Paragraph 3 of the Order states that it is binding on the school board “and its officers and members in perpetuity, notwithstanding any changes to the Board’s membership that may result from further elections, appointments, vacancies, or other changes to the Board or its composition.” The trial court retains perpetual jurisdiction to enforce these provisions.

If this broad language is interpreted literally, depending on what “disclaimers” means in Paragraph 2(a), no teacher in Cobb County can ever criticize the theory of evolution in any way, nor can the citizens of Cobb County vote to adopt a policy that would allow teachers to criticize the theory of evolution in any way, even in a philosophy or history class.

When Kitzmiller was decided, I took lots of heat for arguing that, even if the end result was right (which I believe it was), the fact that a federal trial judge took it upon himself to provide a philosophical definition of “science” was bad for science as a discipline. This Consent Order seems to me like another step towards control over the philosophy of science by the federal trial courts. I can’t see how this is good for science or for democracy.

Footnote: I would note here two aspects of my initial thoughts on this that makes them provisional: (1) I’m not sure how a different judge or an appellate court a few years from now might interpret the term “disclaimers” in this Order. A court could give it a narrow interpretation that means only “officially endorsed statements of policy,” which makes the Order somewhat less problematic though still troubling; (2) In the event a court gave the term “disclaimers” a broad interpretation — or even if a more narrow interpretation were adopted — it seems to me that these provisions would be subject to a strong first amendment free speech challenge. A free speech challenge, however, would face some difficult procedural hurdles, since this is an Order entered by consent, which would make a challenge by a later-elected school board or its agents or employees difficult on grounds of claim or issue preclusion. (Claim and issue preclusion is a doctrine that says a party generally cannot relitigate claims or issues that were raised or could have been raised in an earlier proceeding).

Categories
Spirituality

Seasoned with Salt and the Culture Wars

I’ve been having a little back and forth with Bill Dembski and some of his supporters on Uncommon Descent concerning a video mocking Judge Jones of Kitzmiller fame, for which Dembski provided voice over. The thread is worth a read, I think. To me, this sort of thing is quite disheartening. Here’s one comment I made on how I feel about it a bit down in the thread:

Bill Dembski asked: What have you done lately, dopderbeck, to jar Dawkins out of his dogmatic rampage?

I’m not sure I understand what Richard Dawkins has to do with showing respect to judges as required by Romans 13. In any event, search my blog, Through a Glass Darkly (http://www.davidopderbeck.com/throughaglass.html) and you will see that I’ve written many times in criticism of Dawkins and his brand of materialism. You can also find similar writing from me in the ASA email list archives and in other places. I don’t claim to be any great voice in this regard, but I’ve unashamedly and publicly explained my Christian faith many times.

Your references to OT prophets are misplaced because they specifically were appointed by God as prophets within the context of the theocratic state of Israel and its role among surrounding nations. For us in the Church today, Romans 13 is normative, as I’m sure you’ll agree.

The reference to Paul and the Judaizers is even further misplaced, as Paul was speaking there as an Apostle in the context of snuffing out a heresy within the Church. Again, Paul’s instruction to us with respect to secular governmental authorities is clear in Romans 13.

I’m a bit disheartened that you think this video could serve as a “means of grace” to Richard Dawkins. Do you really believe that? Is this really “speaking the truth in love” (Eph. 4:15)? Does it satisfy the standards of Col. 4:6: “Let your conversation be always full of grace, seasoned with salt, so that you may know how to answer everyone”? How about Romans 12:14: “Bless those who persecute you; bless and do not curse.” Or the entire teaching of Matthew 5?

I hope you take this rebuke in the spirit in which it’s offered, and not as a personal attack. Heaven knows, I have often failed to live up to the standards of Romans 12 and 13, Ephesians 4, Colossians 4, etc. As a brother in Christ, and a fellow academic who takes seriously the cultural mandate, I beseech you to think again about this method of discourse, and about the strategy of making personal attacks on a judge who wrote an opinion contrary to your views. I think you will agree with me that there is much, much more at stake here than one judge’s opinion in one case concerning one version of how to integrate science and faith.

Take the long view, the Kingdom perspective; play the part God gave you with humility and grace and let Him handle the ultimate results, for He secured the victory long ago on the cross. I can say at least that this is the ideal towards which I strive, though I often fail. But imagine what could happen if all us Christians who are concered about the culture humbled ourselves and began to pray for and love our enemies, to tell the truth truly in love, to live the Sermon on the Mount ethic taught by Jesus in Matthew 5 and echoed throughout the New Testament. Imagine if all the anger and ink and pixels we spill in culture “wars” were instead spent in sacrificial love and in patient, humble, careful and thorough explanation of the truth. Imagine if the Church were to be truly the Church. That’s the passionate cry of my heart.

Categories
Looking Glass Theology

Through the Looking Glass: The Greek Bible

Here is an awesome resource for understanding the New Testament in the original Greek: Zhubert.com. It will produce the Greek of any passage, along with a hyperlinked lexicon. Very cool.

Categories
Theology

The Apocalypse

ἀποκάλυψις Ἰησοῦ Χριστοῦ

“The apocalypse of Jesus Christ” . . . so begins the book of Revelation. I grew up in dipensational premillennial churches that focused heavily on Revelation. The view they took of Revelation is that it is a detailed description of future events, most of which concern a seven-year period of judgement after the Church is removed or “raptured” from the earth.

I never was terribly comfortable with this view, but only in the past year or so have I begun to study more deeply what Revelation is all about. My study began with The Meaning of the Millennium: Four Views, a good overview of the broad contours of eschatology. Now I’ve begun studying Revelation itself in detail, using Craig Keener’s NIV Application Commentary and Beale’s New International Greek Testament Commentary.

It’s refreshing and exciting to realize that Revelation doesn’t really fit so easily into the dispensational premillennial box. Beale’s background discussion is fascinating, and highlights that the various judgments are usually best understood as recapitulations of a broad theme rather than as successive events that will happen over a short time period. Beale summarizes the broad theme of Revelation as follows: “the sovereignty of God and Christ in redeeming and judging brings them glory, which is intended to motivate saints to worship God and reflect his glorious attributes through obedience to his word.” (Beale at .p 174.) Excellent.

Categories
Photo Blog

Photoblog — Jewels

Manhattan Jewelry Storefront

jewels.jpg

Categories
Law and Policy

More on Judge Jones the (Not)Plagiarist

To show y’all that I’m not just making up my position on “plagiarism,” I here is a quote from the U.S. Supreme Court on this very issue:

“even when the trial judge adopts proposed findings verbatim, the findings are those of the court and may be reversed only if clearly erroneous. “ Anderson v. City of Bessmer City, 105 S.Ct. 1504 (1985).

The Third Circuit, the circuit in which Judge Jones sits, also specifically recognizes that a trial court can adopt a party’s proposed findings verbatim. See Landsford-Coaldale Joint Water Authority v. Tonolli Corp., 4 F.3d 1209, 1215 (1993)(stating, “[w]e similarly reject the [plaintiff’s] argument that the district court’s verbatim adoption of many of [the defendant’s]proposed factual findings contravened the purposes of Fed.R.Civ.P. 52(a) such that they do not warrant review under the clearly erroneous standard. This argument has been rejected by the Supreme Court….”)

Will those who have been trying to make political hay out of this aspect of Judge Jones’ opinion now acknowledge that they are wrong on this point?

Categories
Law and Policy

Judge Jones a Plagiarist?

A story making the rounds of the conservative email and blog circuit suggests that Judge Jones copied most of the findings of fact in the Kitzmiller opinion from an ACLU submission. I spent 13 years as a litigator in a major firm, where I was a partner, and now I teach law. I have serious problems with the Kitzmiller opinion, which I’ve written about on my blog and also in a letter published in First Things.

However, I have to say that this particular criticism of Judge Jones is terribly misplaced. Trial judges routinely copy from the findings of fact and conclusions of law submitted by the parties — this is exactly why they ask the parties to submit such documents. It is not plagiarism, because the ethical norms governing journalists and scholars simply don’t apply to trial judges in this context.

Trial judges are supposed to decide cases based on the submissions of the parties. This is their job. Anyone who has spent time handling cases at the trial level will immediately see that those making this particular criticism either don’t know what they’re talking about or are trying to make political points out of a non-issue. I sincerely hope they will back off of this non-issue and focus on things of substance.

Categories
Theology

Evolving Towards Salvation?

In a fatih-science forum I participate in, someone asked the following question:

Is it possible for a human being to ‘evolve’ into being a Christian? If so, are they more complex or simple (as a person) when they become a Christian than they were before?

Here is my response:

Interesting question. If anything is clear in the New Testament, it is that human nature is incapable of achieving salvation. Those who follow Christ and are saved do so only because of grace through faith, as a gift from God (Eph. 2:8-9). Moreover, IMHO, although people have free will, the Bible is also clear that God foreknows and elects those who are saved. I don’t know how to tie free will, foreknowledge and election together, but I do think the concepts of foreknowledge and election in the economy of salvation preclude an “evolutionary” view that would attribute salvation to random events acting on something inherent in human nature.

That said, the process of conversion often involves a slow movement towards faith. Those of us who are evangelicals like to emphasize moments of conversion, but sometimes such a single dramatic moment isn’t there. The Bible often speaks of the gospel using an agrarian metaphor — seeds are sown, they are watered, they begin to grow, and then at the right time they are harvested. But the proper view of this, I think, is not that a person is “evolving” towards salvation, but that God’s grace progressively takes root in that person.

As for whether a person is more “simple” or “complex” after conversion, I’m not sure what you mean by “complexity” here. It seems to me that the NT also is clear that conversion is a radical process: we are reconciled to God, partake in a “new creation” (I Cor. 4), and are given the Holy Spirit. I’m not sure “simple vs. complex” is the right paradigm. After conversion, we’re set on an utterly different teleology.

Categories
Law and Policy

Are You Serious About Understanding Legal Theory?

If you’re serious about understanding and critiquing legal theory, you should buy this book:

It’s big, it’s dense, but becoming familiar with some of the theorists and schools of thought represented in this collection is necessary if you want to write and think carefully about jurisprudence. It’s here on my desk, and I’m resolved to work through those essays I haven’t read before, or haven’t read in a while, over this winter break!