Category: Looking Glass

I’ve been working on a narrative statement of faith — something that would tell the story of the historical Christian faith, which could be used in a church setting in lieu of the usual bullet-point summaries evangelical churches often favor. I wouldn’t say this is necessarily what I think of as the core of the core of the core of the faith, but it expresses for me the contours of what I think it would be good to express as the basic story in which a local church becomes embodied. It probably is still too “propositional” and not “narrative” enough, and I don’t claim to be an authoritative source, but here is what I’ve come up with:

There are many different kinds of “Christians,” but we all share at least one very important thing in common: “Christians” seek to follow Christ. As Jesus taught us, we are learning together how to love God with all of our heart, soul, mind and strength, and to love our neighbors as ourselves. This kind of love is the grand summary of everything we want to be about at [insert name] Church.

But the story starts much farther back. When we speak of “God” we speak, in many ways, of a mystery: the “triune” God, or “trinity,” of the Father, Son, and Holy Spirit, three persons in one God. God always was, and he never needed anything. The Father, Son and Holy Spirit danced together and could have gone on dancing without us.

But in his goodness and love, God made room for – created – the heavens and the earth. Everything that exists is the result of God’s choice to create. Things continue to exist because God in his love desires it to be so.

Human beings are a very special part of God’s creation. He made each one of us to live in loving relationship with Himself, each other, and the created world. Yet from the very beginning, human beings have rebelled against God. Each of us continually turns away from the good things God has planned for us. We each try to go our own way, even though our ways lead to brokenness, injustice, and the separation of death. We all sin.

But God pursues us. In the person of the Son, Jesus, God became a person like us. He experienced hunger and pain, loneliness and temptation, separation and loss . . . yet, unlike us, he did so without rebelling against God. In fact, we proclaim a mystery: that Jesus became fully man and yet remained fully God.

As the God-man, Jesus died a terrible death on a Roman cross. His death is a paradox because, unlike any other death in history, Jesus’ death was a victory. In his death, Jesus took on himself all of the consequences of our sin. All of the hurt we have caused, and all of the hurt we deserve, he willingly suffered.

Jesus’ death was a victory because he did not remain in the grave. We shout, along with all the generations of Christians who have lived during the two thousand years from the time of Christ until today: “He is risen!”

Christ left the Earth but lives today and reigns with God the Father. Christians wait eagerly for the time when, as he promised, Christ will return to Earth to “make all things new,” to wipe every tear from our eyes, to complete the victory he won on the cross over sin and all the brokenness it causes. We live now in a time-in-between – a time of hoping, waiting, working, expecting, rejoicing-in-part, seeing-in-part, and sometimes suffering – while we wait for the time of restoration and peace Jesus called the “Kingdom of God.”

We are not alone in this twilight time. God the Holy Spirit dwells in each person who trusts in Christ, to empower, comfort, guide and correct. The community of all Christians through the ages forms a family called the Church. We meet together in local representations of this global community, in churches like [insert name] Church and in countless other varieties, to worship God, to support each other, and to learn how to love more like Jesus.

In addition to the community of His people and the presence of the Holy Spirit, God gave us his written word, the Bible, to teach and direct us. The Bible is the ultimate norm for Christian faith and practice. It is the standard for all our thinking and teaching about who God is, how He expects us to relate to each other, and how He expects us to love and worship Him.

When we meet together as the local Church, we practice certain customs that Christians have always found vital to the life of faith. These include singing songs of worship and praise to God, offering back to God a portion of the wealth with which He has blessed us, and receiving the proclamation of the word of God from the Bible. These also include special symbols or “sacraments” given by Christ to the Church, in particular baptism and the Lord’s Supper. In baptism, those who have trusted Christ publicly confess their faith and demonstrate how they have been brought up from the dark waters of sin into the fresh air of the new life of faith. In the Lord’s Supper, the bread and wine remind us of the body of Jesus, broken on the cross, and of his blood, spilled for our sins.

As we meet together, God the Holy Spirit acts in and through us to change us and to change the world. In this way, we “already” experience the Kingdom of God, even as we know the “not yet” completion of the Kingdom awaits Christ’s return. We do this soberly, knowing that the powers of selfishness and evil actively oppose it, and that God will honor the choices of those who reject the free gift of forgiveness and grace He extends through the cross of Christ. Yet we also do this eagerly and joyfully, knowing that it is the very work of God in bringing peace to the world.