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Science and Religion Spirituality Theology

The Triune God and Creation

Here is the text of my most recent podcast.

The Triune God and Creation

In our previous podcasts, we mentioned that the doctrine of the Trinity is vital to our understanding of creation. In this conversation, we’ll explore what we mean when we say God is Triune, and how this deepens our perspectives on God’s relationship to creation.

That God is Triune is among the most basic of Christian confessions. Christians confess that there is one God – God is “one in essence” – distinguished in three persons – Father, Son, and Holy Spirit. Certainly the idea that “God is one in essence distinguished in three persons” is far easier to state than to understand. As theologian Robert Jensen says, “’[t]he doctrine of the Trinity’ is less a homogeneous body of propositions than it is a task: that of the church’s continuing effort to recognize and adhere to the biblical God’s hypostatic being.”

It is easy to paint incorrect pictures of what it means for God to be Triune: pictures of three persons of the Trinity having different hierarchical ranks (called “subordinationism”); or pictures of the three persons representing merely different manifestations of God (called “modalism”); or pictures of the three persons as individually separate gods (called “tritheism”). Against these incorrect pictures we need to understand that the persons of the Trinity are equal with and inseparable from each other – that they are “coequal,” “coessential,” “coinherent.”

These word pictures matter because they point us toward the sort of being God really is. Theologian Daniel Migliore says it this way:

To speak thus of God as triune is to set all of our prior understandings of what is divine in question. God is not a solitary monad but free, self-communicating love. God is not the supreme will-to-power over others but the supreme will-to-communion in which power and life are shared. To speak of God as the ultimate power whose being is in giving, receiving, and sharing love, who gives life to others and wills to live in communion, is to turn upside down our understandings of both divine and human power.

This relational understanding of God has profound implications for how we understand God’s purposes for creation. This is because God acts as God is. In theological terms, we say that the “economic trinity” – how God is in Himself – is the “immanent trinity” – how God acts in relation to creation. God created not because anything compelled or required Him to do so, but out of the same love that characterizes the coequal, coessential, coinherent Triune persons of his being.

Creation is a gift. Theologian and writer David Bentley Hart summarizes this theme beautifully:

The God whom Genesis depicts as pronouncing a deliberative “Let us…” in creating humanity after his image and as looking on in approbation of his handiwork, which he sees to be good, is the eternal God who is the God he forever is, with or without creation, to whom creation adds absolutely nothing; God does not require creation to ‘fecundate’ his being, nor does he require the pathos of creation to determine his ‘personality’ as though he were some finite subjectivity writ large, whose transcendental Ego were in need of delimitation in an empirical ego; God and creation do not belong to an interdependent history of necessity, because the Trinity is already infinitely sufficient, infinitely ‘diverse,’ infinitely at peace; God is good and sovereign and wholly beautiful, and creation is gift, loveliness, pleasure, dignity, and freedom….”

Hart continues: “precisely because creation is uncompelled, unnecessary, and finally other than that dynamic life of coinherent love whereby God is God, it can reveal how God is the God he is; precisely because creation is needless, an object of delight that shares God’s love without contributing anything that God does not already possess in infinite eminence, creation reflects the divine life, which is one of delight and fellowship and love.”

Gift. Delight. Loveliness. Fellowship. Love. These words characterize creation because they are what the God who created is in His Triune self.

Creation is gift. It is easy to lose track of this truth in the midst of the violence, anger and war that scars our experience of the world. Have you ever thought it would have been better if you had never been born? Have you ever wondered why God created at all when the result is so much suffering? It is impossible to “explain” suffering and evil, though we will talk about some ways to think of suffering and evil in future podcasts. One important theme is that, even with all its groaning, creation is given freely by God, out of His overflowing perichoretic love, as gift. That we are alive, that we breathe the air of this world and feel its soil under our feet, is good.

Creation is delight. How often do you drink in the simple joy of being? Stand by a window for a moment and feel the warm sun on your skin. This is an expression of God’s own life.

Creation is lovely. From the tiniest one-celled organisms to the inconceivably vast fields of galaxies, creation displays symmetry, light, color, movement, form, shape.

Creation is fellowship. The creatures of the earth and we human beings are bound together in a common share of life. And we as human beings, with all our variety of skin and body types, are fundamentally of the same stuff, sharing the same spark of divinity, made for each other and for God.

Creation is love. Every structure, every particle, everything seen and unseen, all that is, is because of God’s love, and is loved by God. To be loved by the God who is perfected in love within His own being is to be named a thing of unimaginable worth. There is nothing ordinary in the universe or in any universe God has made. Everything that is, is extraordinary and priceless.

Today may you receive with gratitude the gift of being;
May you delight in life;
May you bathe in beauty;
May you know you belong;
May you realize the true measure of your worth, and share in the joyful dance of God’s overflowing, creative love.

Categories
Podcasting Science and Religion Spirituality Theology

TG Darkly Podcast: The Triune God and Creation

Here is TG Darkly Podcast #4:  The Triune God and Creation.

Use the player below to listen, or download the file.

Categories
Spirituality

Daniel Kirk on Community and Belief

An excellent post by Daniel Kirk, reproduced in full below.

When I was younger, I remember hearing and talking as though the most important thing you could say about a Christian is what that person does when no one else, or at least no other Christians, were around. Once you leave that protective sphere, who are you really?

I have almost decided that the opposite is closer to the truth. To play a role in the Christian drama is to be an individual who is part of a body. I am most myself when I am functioning within the body of Christ, and those possible deficiencies that surface when I’m not in close connection with the community show me how much I need the community to help me manifest who I truly am in Christ.

This is a smaller piece of a larger puzzle. Who we are, what we believe, and what we do are all to varying degrees part of the communities in which we participate. Sometimes this will be by way of agreement, sometimes by way of disagreement–often the communities we’re in will shape our thinking in ways we’re not even aware of by nature of the very questions it’s asking or not asking, or the way it’s framing the options.

All of this gets me to the real point, which is that the state of our faith as followers of Jesus is rarely separable from the Christian community of which we are a part.

When I was going through some of the worst of my struggles to find a Christian community where I could thrive, my belief in the God of the Bible was at its weakest. Other stories I hear of people slipping away from the faith often have lengthy struggles of finding a community that can bear the questions someone is bringing to the table.

Some places will be asking questions or giving answers that resonate deeply with us–and that very affinity will become part of what makes the Christian story compelling and believable.

Some places will be pouring out their energies in debates that seem arcane and ridiculous to us–and that very dissonance will become part of what makes the Christian story flimsy and unbelievable.

Some places will demand that Christianity entail certain positions or actions that we cannot endorse, and so not only does that community take a hit in our estimation, but the Christian story as a whole loses its luster.

In the Christian narrative, salvation is a communal affair. This is why I strive to send people to churches that will serve them well–even if those aren’t churches that would so serve me. And that is part of why I keep up this blog.

For all the various disagreements we might have with each other, I am convinced that there is a kind of person out there–someone who lives between giving up the Christianity of their youth, often, but is still passionate about Jesus, someone who might find some peace with God if they were given space to acknowledge various data about the Bible, evolution, sex, –who will find here freedom to keep believing.

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Daybook Spirituality

Daybook: January 12, 2011

January 12, 2011

Lectionary

Heb 2:14-18

Since the children share in blood and Flesh, Jesus likewise shared in them, that through death he might destroy the one who has the power of death, that is, the Devil, and free those who through fear of death had been subject to slavery all their life. Surely he did not help angels
but rather the descendants of Abraham; therefore, he had to become like his brothers and sisters in every way, that he might be a merciful and faithful high priest before God to expiate the sins of the people. Because he himself was tested through what he suffered, he is able to help those who are being tested.

Reflection

“Don’t whip yourself for your lack of spiritual progress.  If you do, you will easily be pulled even further away from your center.  you will damage yourself and make it more difficult to come home again.  It is obviously good not to act on your sudden emotions.  But you don’t have to repress them, either.  You can acknowledge them and let them pass by.  In a certain sense, you have to befriend them so that you do not become their victim.  The way to ‘victory’ is not in trying to overcome your dispiriting emotions directly but in building a deeper sense of safety and at-homeness and a more incarnate knowledge that you are deeply loved.  Then,  little by little, you will stop giving so much power to strangers.” — Henri Nouwen

Prayer

The Lord will bless his people with peace.
Give to the LORD, you sons of God,
give to the LORD glory and praise,
Give to the LORD the glory due his name;
adore the LORD in holy attire.
The Lord will bless his people with peace.
The voice of the LORD is over the waters,
the LORD, over vast waters.
The voice of the LORD is mighty;
the voice of the LORD is majestic.
The Lord will bless his people with peace.
The God of glory thunders,
and in his temple all say, “Glory!”
The LORD is enthroned above the flood;
the LORD is enthroned as king forever.
The Lord will bless his people with peace.
(Ps 29:1-2, 3-4, 3, 9-10)

Categories
Daybook Spirituality

Daybook: January 10, 2011

January 10, 2011

Lectionary

MK 1:14-20

After John had been arrested, Jesus came to Galilee proclaiming the Gospel of God: “This is the time of fulfillment. The Kingdom of God is at hand. Repent, and believe in the Gospel.” As he passed by the Sea of Galilee, he saw Simon and his brother Andrew casting their nets into the sea; they were fishermen. Jesus said to them, “Come after me, and I will make you fishers of men.” Then they left their nets and followed him. He walked along a little farther and saw James, the son of Zebedee, and his brother John. They too were in a boat mending their nets. Then he called them. So they left their father Zebedee in the boat along with the hired men and followed him.

Reflection

“Faith — when it is truly faith rather than a mere intellectual assent to some proposition or other — will always seek to enter into a fuller and deeper knowledge and understanding of that which matters most to it.  And so Christian faith is driven by a desire to know more of that which is its source and raison d’etre; to learn to speak and think more appropriately of that reality, and of the various component parts of the knowledge of it which has been handed down through the ages by the community of faith; to consider the way in which all the things which are believed about this reality cohere with one another; and to explore the pattern of truth which pertains to it.  In all this, faith is concerned with what might be called the ‘internal coherence’ of its own story or gospel.” — Trevor Hart

Prayer

The Lord will bless his people with peace.
Give to the LORD, you sons of God,
give to the LORD glory and praise,
Give to the LORD the glory due his name;
adore the LORD in holy attire.
The Lord will bless his people with peace.
The voice of the LORD is over the waters,
the LORD, over vast waters.
The voice of the LORD is mighty;
the voice of the LORD is majestic.
The Lord will bless his people with peace.
The God of glory thunders,
and in his temple all say, “Glory!”
The LORD is enthroned above the flood;
the LORD is enthroned as king forever.
The Lord will bless his people with peace.
(Ps 29:1-2, 3-4, 3, 9-10)

Categories
Daybook Spirituality

Daybook: January 9, 2011

January 9, 2011

Lectionary

Is 42:1-4, 6-7

Thus says the LORD:
Here is my servant whom I uphold,
my chosen one with whom I am pleased,
upon whom I have put my spirit;
he shall bring forth justice to the nations,
not crying out, not shouting,
not making his voice heard in the street.
A bruised reed he shall not break,
and a smoldering wick he shall not quench,
until he establishes justice on the earth;
the coastlands will wait for his teaching.

I, the LORD, have called you for the victory of justice,
I have grasped you by the hand;
I formed you, and set you
as a covenant of the people,
a light for the nations,
to open the eyes of the blind,
to bring out prisoners from confinement,
and from the dungeon, those who live in darkness.

Reflection

When the soul is tempest-tossed, troubled and cut off by worries, then is the time to pray, so as to make the soul willing and responsive towards God. But there is no kind of prayer that can make God more responsive to the soul, for God is always constant in love.

And so I saw that, whenever we feel the need to pray, our good Lord follows us, helping our desire.

And when, by his special grace, we behold him clearly, knowing no other need, then we follow him and he draws us to himself by love. — Julian of Norwich 

Prayer

The Lord will bless his people with peace.
Give to the LORD, you sons of God,
give to the LORD glory and praise,
Give to the LORD the glory due his name;
adore the LORD in holy attire.
The Lord will bless his people with peace.
The voice of the LORD is over the waters,
the LORD, over vast waters.
The voice of the LORD is mighty;
the voice of the LORD is majestic.
The Lord will bless his people with peace.
The God of glory thunders,
and in his temple all say, “Glory!”
The LORD is enthroned above the flood;
the LORD is enthroned as king forever.
The Lord will bless his people with peace.
(Ps 29:1-2, 3-4, 3, 9-10)

Categories
Daybook Spirituality

Daybook: January 8, 2011

January 8, 2011

Lectionary

Jn 3:22-30

Jesus and his disciples went into the region of Judea, where he spent some time with them baptizing. John was also baptizing in Aenon near Salim, because there was an abundance of water there, and people came to be baptized, for John had not yet been imprisoned. Now a dispute arose between the disciples of John and a Jew
about ceremonial washings. So they came to John and said to him, “Rabbi, the one who was with you across the Jordan, to whom you testified, here he is baptizing and everyone is coming to him.” John answered and said, “No one can receive anything except what has been given from heaven. You yourselves can testify that I said that I am not the Christ, but that I was sent before him. The one who has the bride is the bridegroom; the best man, who stands and listens for him, rejoices greatly at the bridegroom’s voice. So this joy of mine has been made complete. He must increase; I must decrease.”

Reflection

“Lifting our lives to others happens every time we speak or act in ways that make our lives for others.  When we are fully able to embrace our own lives, we discover that what we claim we also want to proclaim.”  A life well held is indeed a life for others.  We stop wondering whether our life is better or worse than others and start seeing clearly that when we live our life for others we not only claim our individuality but also proclaim our unique place in the human family.” — Henri Nouwen

Prayer

Lord, every nation on earth will adore you.

O God, with your judgment endow the king,
and with your justice, the king’s son;
He shall govern your people with justice
and your afflicted ones with judgment.
Lord, every nation on earth will adore you.
The mountains shall yield peace for the people,
and the hills justice.
He shall defend the afflicted among the people,
save the children of the poor.
Lord, every nation on earth will adore you.
Justice shall flower in his days,
and profound peace, till the moon be no more.
May he rule from sea to sea,
and from the River to the ends of the earth.
Lord, every nation on earth will adore you.
(Ps 72:1-2, 3-4, 7-8)

Categories
Daybook Spirituality

Daybook: January 7, 2010

January 7, 2011

Lectionary

1 Jn 5:5-13

Beloved: Who indeed is the victor over the world but the one who believes that Jesus is the Son of God? This is the one who came through water and Blood, Jesus Christ, not by water alone, but by water and Blood. The Spirit is the one who testifies, and the Spirit is truth. So there are three who testify, the Spirit, the water, and the Blood, and the three are of one accord. If we accept human testimony, the testimony of God is surely greater. Now the testimony of God is this, that he has testified on behalf of his Son. Whoever believes in the Son of God has this testimony within himself. Whoever does not believe God has made him a liar by not believing the testimony God has given about his Son. And this is the testimony: God gave us eternal life, and this life is in his Son. Whoever possesses the Son has life; whoever does not possess the Son of God does not have life. I write these things to you so that you may know that you have eternal life, you who believe in the name of the Son of God.


Reflection

“Christ is a God of joy. . . A Christian should be and must be a man of joy.

The devil is the spirit of sadness, but God is the Spirit of joy, and he is our salvation.

We have more occasion for joy than sadness.  The reason is we believe in the living God, and Christ lives, and we shall live also.

God can make himself known only through those works of his which he reveals in us, which we feel and experience within ourselves.  When the experience is to learn that he is a God who looks into the depths and helps principally the poor, despised, afflicted, miserable, forsaken and those who are of no account, at that very moment a love for him is created and surges up from the heart’s core.  The heart overflows with gladness, and leaps and dances for the joy it has found in God.

In this experience the Holy Spirit is active, and has taught us in the flash of a moment the deep secret of joy.

You will have as much joy and laughter in life as you have faith in God.”

— Martin Luther

Prayer

Lord, every nation on earth will adore you.
O God, with your judgment endow the king,
and with your justice, the king’s son;
He shall govern your people with justice
and your afflicted ones with judgment.
Lord, every nation on earth will adore you.
The mountains shall yield peace for the people,
and the hills justice.
He shall defend the afflicted among the people,
save the children of the poor.
Lord, every nation on earth will adore you.
Justice shall flower in his days,
and profound peace, till the moon be no more.
May he rule from sea to sea,
and from the River to the ends of the earth.
Lord, every nation on earth will adore you.
(Ps 72:1-2, 3-4, 7-8)

Categories
Daybook Spirituality

Daybook: January 6, 2011

January 6, 2011

Lectionary

1 Jn 4:19–5:4

Beloved, we love God because he first loved us. If anyone says, “I love God,” but hates his brother, he is a liar; for whoever does not love a brother whom he has seen
cannot love God whom he has not seen. This is the commandment we have from him: whoever loves God must also love his brother. Everyone who believes that Jesus is the Christ is begotten by God, and everyone who loves the Father loves also the one begotten by him. In this way we know that we love the children of God when we love God and obey his commandments. For the love of God is this, that we keep his commandments. And his commandments are not burdensome, for whoever is begotten by God conquers the world. And the victory that conquers the world is our faith.


Reflection

“It is eighteen hundred years or more since Jesus Christ walked on earth. But this was not an event like other events which, once past, disappears into the mist of history. No. His presence here on earth never becomes mere history, and never recedes into the mist of time. Or rather, to a person without faith Jesus is indeed only an historical figure. But to a person with faith Jesus is contemporary: he lives here and now, just as he lived here and now for the first disciples. This contemporaneousness is a condition of faith. Or, more precisely, it is faith.

— Soren Kierkegaard

Prayer

Lord, every nation on earth will adore you.
O God, with your judgment endow the king,
and with your justice, the king’s son;
He shall govern your people with justice
and your afflicted ones with judgment.
Lord, every nation on earth will adore you.
The mountains shall yield peace for the people,
and the hills justice.
He shall defend the afflicted among the people,
save the children of the poor.
Lord, every nation on earth will adore you.
Justice shall flower in his days,
and profound peace, till the moon be no more.
May he rule from sea to sea,
and from the River to the ends of the earth.
Lord, every nation on earth will adore you.
(Ps 72:1-2, 3-4, 7-8)

Categories
Daybook Spirituality

Daybook: January 5, 2011

January 5, 2011

Lectionary

1 Jn 4:11-18

Beloved, if God so loved us,
we also must love one another.
No one has ever seen God.
Yet, if we love one another, God remains in us,
and his love is brought to perfection in us.

This is how we know that we remain in him and he in us,
that he has given us of his Spirit.
Moreover, we have seen and testify
that the Father sent his Son as savior of the world.
Whoever acknowledges that Jesus is the Son of God,
God remains in him and he in God.
We have come to know and to believe in the love God has for us.

God is love, and whoever remains in love remains in God and God in him.
In this is love brought to perfection among us,
that we have confidence on the day of judgment
because as he is, so are we in this world.
There is no fear in love,
but perfect love drives out fear
because fear has to do with punishment,
and so one who fears is not yet perfect in love.


Reflection

“He is our clothing.  In his love he wraps and holds us.  He enfolds us for love, and he will never let us go.”

— Julian of Norwich

Prayer

Lord, every nation on earth will adore you.
O God, with your judgment endow the king,
and with your justice, the king’s son;
He shall govern your people with justice
and your afflicted ones with judgment.
Lord, every nation on earth will adore you.
The mountains shall yield peace for the people,
and the hills justice.
He shall defend the afflicted among the people,
save the children of the poor.
Lord, every nation on earth will adore you.
Justice shall flower in his days,
and profound peace, till the moon be no more.
May he rule from sea to sea,
and from the River to the ends of the earth.
Lord, every nation on earth will adore you.
(Ps 72:1-2, 3-4, 7-8)