{"id":1705,"date":"2011-01-06T10:15:03","date_gmt":"2011-01-06T17:15:03","guid":{"rendered":"http:\/\/www.tgdarkly.com\/blog\/?p=1705"},"modified":"2011-01-06T10:15:03","modified_gmt":"2011-01-06T17:15:03","slug":"blogging-barths-dogmatics-section-1-1","status":"publish","type":"post","link":"https:\/\/davidopderbeck.com\/tgdarkly\/2011\/01\/06\/blogging-barths-dogmatics-section-1-1\/","title":{"rendered":"Blogging Barth&#039;s Dogmatics:  Section 1.1"},"content":{"rendered":"<p><a href=\"http:\/\/www.christianbook.com\/church-dogmatics-31-volumes\/karl-barth\/9780567022790\/pd\/22790X?item_code=WW&amp;netp_id=544410&amp;event=ESRCN&amp;view=details#curr\"><img data-recalc-dims=\"1\" loading=\"lazy\" decoding=\"async\" class=\"alignleft\" src=\"https:\/\/i0.wp.com\/g.christianbook.com\/g\/product\/2\/22790x.gif?resize=180%2C180\" alt=\"\" width=\"180\" height=\"180\" \/><\/a>Daniel Kirk is hosting a <a href=\"http:\/\/www.jrdkirk.com\/karl-barth-reading\/\">virtual Karl Barth reading group<\/a> in which I hope to participate.\u00a0 We&#8217;re commenting this week on section 1.1 of the <a href=\"http:\/\/www.christianbook.com\/church-dogmatics-31-volumes\/karl-barth\/9780567022790\/pd\/22790X?item_code=WW&amp;netp_id=544410&amp;event=ESRCN&amp;view=details#curr\">Church Dogmatics<\/a>. I had started reading the Dogmatics this past summer so I&#8217;m looking forward to this group interaction.<\/p>\n<p>Barth defines &#8220;dogmatics&#8221; as follows:\u00a0 &#8220;[a]s a theological discipline dogmatics is the scientific self-examination of the Christian Church with respect to the content of its distinctive talk about God.&#8221;<\/p>\n<p>I love this definition because it lays some important groundwork.\u00a0 First, dogmatics is a sort of &#8220;science.&#8221;\u00a0 That is, dogmatics seeks to explain some aspect of reality.\u00a0 It gets at the essences of the way things really are.<\/p>\n<p>Second, dogmatics is an act of &#8220;self examination.&#8221;\u00a0 The theme of ever and always getting back to the sources, of critically reappraising our thinking about God, is important to Barth&#8217;s project.\u00a0 The theological task never ends.<\/p>\n<p>Third, dogmatics is distinctively situated within the Christian Church.\u00a0 The &#8220;science&#8221; of dogmatics is not like the supposedly neutral, objective enterprise of the natural or social sciences.\u00a0 Rather, dogmatics asserts its own grounds and grammar, ultimately based in revelation.\u00a0\u00a0 As we&#8217;ll see, Barth&#8217;s doctrine of revelation is both objective and dynamic, rooted ultimately in God&#8217;s Triune person.<\/p>\n<p>For Barth, the science of dogmatics &#8220;does not have to justify itself&#8221; before other sciences that proceed according to their own methods.\u00a0 This will prove to be, I think, a great strength and a potential weakness in Barth&#8217;s project.\u00a0 Christian theology cannot submit to any standard as final arbiter of its claims other than God&#8217;s revelation in Christ, or else it will lose its integrity.\u00a0 As we move through the Dogmatics, however, we may want to modify or soften some of Barth&#8217;s opposition to some kinds of natural theology.<\/p>\n<p>A good conclusion to this brief introduction is the definition of who is a &#8220;theologian,&#8221; quoted from Johannes Coccejus:\u00a0 <em>&#8220;A theologian is someone who speaks of God, from God, before God to God&#8217;s glory.&#8221; <\/em> May it be so!<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Daniel Kirk is hosting a virtual Karl Barth reading group in which I hope to participate.\u00a0 We&#8217;re commenting this week on section 1.1 of the Church Dogmatics. I had started reading the Dogmatics this past summer so I&#8217;m looking forward to this group interaction. Barth defines &#8220;dogmatics&#8221; as follows:\u00a0 &#8220;[a]s a theological discipline dogmatics is [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":false,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[65,6],"tags":[],"class_list":["post-1705","post","type-post","status-publish","format-standard","hentry","category-barth","category-theology"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p824rZ-rv","jetpack-related-posts":[],"_links":{"self":[{"href":"https:\/\/davidopderbeck.com\/tgdarkly\/wp-json\/wp\/v2\/posts\/1705","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/davidopderbeck.com\/tgdarkly\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/davidopderbeck.com\/tgdarkly\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/davidopderbeck.com\/tgdarkly\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/davidopderbeck.com\/tgdarkly\/wp-json\/wp\/v2\/comments?post=1705"}],"version-history":[{"count":0,"href":"https:\/\/davidopderbeck.com\/tgdarkly\/wp-json\/wp\/v2\/posts\/1705\/revisions"}],"wp:attachment":[{"href":"https:\/\/davidopderbeck.com\/tgdarkly\/wp-json\/wp\/v2\/media?parent=1705"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/davidopderbeck.com\/tgdarkly\/wp-json\/wp\/v2\/categories?post=1705"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/davidopderbeck.com\/tgdarkly\/wp-json\/wp\/v2\/tags?post=1705"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}