{"id":1877,"date":"2011-03-14T13:03:13","date_gmt":"2011-03-14T20:03:13","guid":{"rendered":"http:\/\/www.tgdarkly.com\/blog\/?p=1877"},"modified":"2011-03-14T13:03:13","modified_gmt":"2011-03-14T20:03:13","slug":"mark-galli-i-think-doesnt-really-get-it","status":"publish","type":"post","link":"https:\/\/davidopderbeck.com\/tgdarkly\/2011\/03\/14\/mark-galli-i-think-doesnt-really-get-it\/","title":{"rendered":"Mark Galli, I think, Doesn&#039;t Really Get It"},"content":{"rendered":"<p><a href=\"http:\/\/www.christianitytoday.com\/ct\/2011\/april\/lovewins.html\">Mark Galli&#8217;s CT review<\/a> of Rob Bell&#8217;s book, on the whole, seems balanced and decent.\u00a0 Maybe it&#8217;s a bit <em>too <\/em>balanced and decent.\u00a0<\/p>\n<p>I think Galli is right in his basic conclusion that the Gospel is shown to be even more robust and more beautiful when we take account of the full Biblical witness to judgment.\u00a0 Indeed, a crucial part of the &#8220;good news&#8221; &#8212; even a crucial part of the Cristus Victor model of the atonement &#8212; is that Christ&#8217;s victory judges and destroys evil.\u00a0 A primary reason we ought to long for Christ&#8217;s return is that evil will be exposed, judged, and defeated forever.\u00a0 Justice is an essential part of the good news.\u00a0 Judgment is an essential part of justice.<\/p>\n<p>But it&#8217;s this very issue of &#8220;justice&#8221; that prompts the questions Rob Bell has had the courage to raise.\u00a0 Galli acknowledges that Bell raises important questions, but Galli himself seems afraid to give them voice.\u00a0 Instead, he whips out the &#8220;L&#8221; word (&#8220;Liberal&#8221;) &#8212; the Evangelical equivalent of an F-bomb &#8212; which he kinda-sorta applies to Bell, and then mumbles past the questions.<\/p>\n<p>Here are some realities I wish Galli had acknolwedged:<\/p>\n<ul>\n<li>The hardline restrictivist soteriology that fueled the postwar Evangelical coalition&#8217;s missions energies betrays our inward moral sense as well as the Bible&#8217;s account of justice.\u00a0 A soteriology that can&#8217;t systematically account for children who die in infancy, or the mentally disabled, or pious Jews exterminated by Hitler, or peasants who died on Cambodian killing fields without hearing of Jesus, and on and on &#8230;\u00a0 it all flies in the face of the Biblical narrative of justice for the oppressed.\u00a0<\/li>\n<li>The &#8220;Liberal \/ Evangelical&#8221; divide is a product of a bygone time &#8212; and it is good that this time has passed.\u00a0 The coalition that birthed Christianity Today is\u00a0dissipated.\u00a0 Thoughtful &#8220;evangelicals&#8221; today are post-liberal and post-conservative &#8212; maybe post-capital-E-Evangelical.\u00a0<\/li>\n<li>Post- \/ progressive- evangelicals\u00a0don&#8217;t raise questions\u00a0 just because we want to make the gospel attractive.\u00a0 We do it because we have become better educated and we care about truth.\u00a0\u00a0We do it\u00a0because the system passed down from the first generation of Christianity Today&#8217;s editors, at crucial points, simply doesn&#8217;t withstand even modest scrutiny.\u00a0 We do it to improve in our discipleship of the mind and in our doxological proclamation.\u00a0 A by-product of this is that the gospel becomes more attractive &#8212; or, better, the beauty inherent to the gospel becomes clearer.\u00a0 Truth is beautiful.<\/li>\n<li>Retreating into the bunkers of a presumed quasi-denominational orthodoxy isn&#8217;t an option.\u00a0 The Fundamentalists and Neo-Evangelicals were able to do this for a while in the 20th Century because information traveled much more slowly.\u00a0 Today everyone can fact-check instantly.\u00a0 Today everyone &#8212; at least every American middle-class evangelical &#8212; can travel the world and actually meet human beings who live and think outside our little bubble.<\/li>\n<li>Genuine &#8220;orthodoxy&#8221; is generous, and generous orthodoxy is the only path to unity.\u00a0 The essential narrative of generous historic orthodoxy includes God&#8217;s judgment of sin and the exclusivity of Christ.\u00a0 It does not, however, presume to explain in detail, for all time, how to harmonize the universalistic and particularistic strands of Biblical eschatology.\u00a0 Great &#8220;evangelical&#8221; scholars from C.S. Lewis to Leslie Newbiggin to N.T. Wright to Richard Bauckham to Alister McGrath have recognized this.<\/li>\n<\/ul>\n<p>I feel like Galli and CT are too keen on preserving an anachronistic coalition at the expense of real progress towards a &#8220;moderate&#8221; center.\u00a0 That&#8217;s too bad.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Mark Galli&#8217;s CT review of Rob Bell&#8217;s book, on the whole, seems balanced and decent.\u00a0 Maybe it&#8217;s a bit too balanced and decent.\u00a0 I think Galli is right in his basic conclusion that the Gospel is shown to be even more robust and more beautiful when we take account of the full Biblical witness to [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":false,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[4,6],"tags":[],"class_list":["post-1877","post","type-post","status-publish","format-standard","hentry","category-spirituality","category-theology"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p824rZ-uh","jetpack-related-posts":[],"_links":{"self":[{"href":"https:\/\/davidopderbeck.com\/tgdarkly\/wp-json\/wp\/v2\/posts\/1877","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/davidopderbeck.com\/tgdarkly\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/davidopderbeck.com\/tgdarkly\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/davidopderbeck.com\/tgdarkly\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/davidopderbeck.com\/tgdarkly\/wp-json\/wp\/v2\/comments?post=1877"}],"version-history":[{"count":0,"href":"https:\/\/davidopderbeck.com\/tgdarkly\/wp-json\/wp\/v2\/posts\/1877\/revisions"}],"wp:attachment":[{"href":"https:\/\/davidopderbeck.com\/tgdarkly\/wp-json\/wp\/v2\/media?parent=1877"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/davidopderbeck.com\/tgdarkly\/wp-json\/wp\/v2\/categories?post=1877"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/davidopderbeck.com\/tgdarkly\/wp-json\/wp\/v2\/tags?post=1877"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}