{"id":2157,"date":"2011-07-01T09:37:28","date_gmt":"2011-07-01T16:37:28","guid":{"rendered":"http:\/\/www.tgdarkly.com\/blog\/?p=2157"},"modified":"2011-07-01T09:37:28","modified_gmt":"2011-07-01T16:37:28","slug":"ministry-in-the-21st-century","status":"publish","type":"post","link":"https:\/\/davidopderbeck.com\/tgdarkly\/2011\/07\/01\/ministry-in-the-21st-century\/","title":{"rendered":"Ministry in the 21st Century"},"content":{"rendered":"<p>There&#8217;s a <a href=\"http:\/\/www.christiancentury.org\/article\/2011-06\/ministry-21st-century\">nice interview in the current Christian Century<\/a> with Josh Carney, Teaching Pastor at <a href=\"http:\/\/www.ubcwaco.org\/\">University Baptist Church<\/a>, near Baylor University.\u00a0 Carney is a young pastor in a demographically diverse evangelical \/ free church congregation that attracts many well educated students &#8212; sounds familiar!\u00a0 A few excerpts:<\/p>\n<blockquote><p><strong>What has the transition toward more age diversity been like? Any bumps?<\/strong><\/p>\n<p>It&#8217;s  been exciting. My heartbeat is for families, and as this group grows it  presents an opportunity to get to know and love more people. The major  hurdle has to do with congregational identity. An increase in families  means a need for more resources for them, and when we shift resources we  make statements about mission and identity. We are trying to figure out  who we are in a way that both affirms the historical and makes room for  the new.<\/p>\n<p><strong>What other parts of being in ministry have been challenging?<\/strong><\/p>\n<p>Working  out how specifically to pursue our mission as a church. It hasn&#8217;t been  difficult for us to identify how God would have us be kingdom people in  the world. What&#8217;s been harder is determining the best way to accomplish  this. For example, we might all agree that the kingdom that Jesus  proclaims compels us to work to alleviate suffering. But what is the  best, most responsible way to do this?<\/p>\n<p><strong>Is the debate about prioritizing what kinds of suffering to address? Or about direct service versus systemic change?<\/strong><\/p>\n<p>Both.  Because we&#8217;re close to a university, we&#8217;ve had to learn that on just  about every issue\u2014theological or otherwise\u2014our community is full of  opinions that are both extremely educated and extremely diverse. A lot  of people have had experiences that shape the way they see the world\u2014and  what they think the solutions for the world&#8217;s ills are.<\/p>\n<p>The  challenge is to engage and serve the world in a distinctively kingdom  way. Instead most of us quickly let our political ideology dictate how  we do this. We need to continually pray that the Holy Spirit would  illuminate the countercultural love option that Jesus offers\u2014the third  way that comes through gospel imagination.<\/p>\n<p><strong>What&#8217;s something important you&#8217;ve learned in ministry?<\/strong><\/p>\n<p>As  the world changes, people don&#8217;t. Folks do lots of things they didn&#8217;t do  ten years ago: carry iPhones, send Facebook messages, buy  fuel-efficient cars. But people are hurt the same way and need the  gospel the same way they did ten years, 100 years or even 2,000 years  ago.<\/p>\n<p>There is much within evangelical culture that is now seen as  unhealthy and misguided. We at UBC have rejected much of our immediate  past. In the constructive phase, the natural tendency seemed to be to  look back further by exploring the liturgy of the church. Here we found  much that was helpful\u2014and we found that some of our objections had  already been addressed.<\/p>\n<p>Slowly, we&#8217;ve begun to reidentify what was  useful about our immediate, painful pasts as well. It&#8217;s been refreshing  to create new liturgy and find gifts from all of the church&#8217;s seasons.<\/p>\n<p><strong>Has  this process of exploring the past been largely about worship and  liturgy, or has it touched other areas of the church&#8217;s life as well?<\/strong><\/p>\n<p>I&#8217;d  say that all the changes we&#8217;ve experienced have fallen under the  umbrella of ecclesiology. A pastor friend says that everything comes  down to ecclesiology, and the longer I do this ministry, the more I  agree.<\/p>\n<p>&#8230;<\/p>\n<p><strong>What developments would you like to see in your congregation&#8217;s mission? In the wider church&#8217;s?<\/strong><\/p>\n<p>I  hope that the church\u2014both our local expression and the larger one that  we&#8217;re part of\u2014learns to be more creative. I feel that a lot of our  problems come from a lack of imagination.<\/p>\n<p>When the pesky Pharisees  try to trap Jesus by asking if he thinks they ought to pay the temple  tax, he offers one of those\u00a0 answers that turns the question on its  head. Caesar&#8217;s image is on the money, so it belongs to him. Render unto  Caesar what is Caesar&#8217;s and to God what is God&#8217;s. But what has <em>God&#8217;s<\/em> image on it? Well, we do. The creation testifies about God. In fact,  the creation exists because God breathed it, and all of this creation  belongs to God.<\/p>\n<p>Jesus both critiqued the world and loved it. He  was never satisfied to give a response that lived within the parameters  of the question. He found a better way, a third way to respond\u2014and the  world stood in awe as it saw God move within history. Our lack of this  kind of imagination is evident in our politics, in our wars and  unfortunately even in the church. But this can change. My prayer is that  Christians will be imaginative Jesus people.<\/p>\n<p><strong>Describe an experience that made you think, &#8220;This is what church is all about.&#8221;<\/strong><\/p>\n<p>A  lot of what I&#8217;ve said so far is about the church&#8217;s immanent ministry,  how it engages the world. But this has to be rooted in transcendent  ministry, in the worshiping community.<\/p>\n<p>One Sunday at UBC the last  song the band played was the doxology. It was time to make the  transition to the learning portion of worship, but something within me  was profoundly content to sit in God&#8217;s presence. I found myself standing  in the peace of God which transcends understanding, filled with an  inexpressible joy and overwhelmed by love.<\/p>\n<p>All the community  gardens, mission trips, relationships with local school districts and  low-income housing complexes\u2014if all that work is not about this kind of  moment, if it&#8217;s not about participating in the divine dance that has  been going on for all eternity, then it misses the point. We are because  God is.<\/p><\/blockquote>\n","protected":false},"excerpt":{"rendered":"<p>There&#8217;s a nice interview in the current Christian Century with Josh Carney, Teaching Pastor at University Baptist Church, near Baylor University.\u00a0 Carney is a young pastor in a demographically diverse evangelical \/ free church congregation that attracts many well educated students &#8212; sounds familiar!\u00a0 A few excerpts: What has the transition toward more age diversity [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":false,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[15,4],"tags":[],"class_list":["post-2157","post","type-post","status-publish","format-standard","hentry","category-ecclesiology","category-spirituality"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p824rZ-yN","jetpack-related-posts":[],"_links":{"self":[{"href":"https:\/\/davidopderbeck.com\/tgdarkly\/wp-json\/wp\/v2\/posts\/2157","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/davidopderbeck.com\/tgdarkly\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/davidopderbeck.com\/tgdarkly\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/davidopderbeck.com\/tgdarkly\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/davidopderbeck.com\/tgdarkly\/wp-json\/wp\/v2\/comments?post=2157"}],"version-history":[{"count":0,"href":"https:\/\/davidopderbeck.com\/tgdarkly\/wp-json\/wp\/v2\/posts\/2157\/revisions"}],"wp:attachment":[{"href":"https:\/\/davidopderbeck.com\/tgdarkly\/wp-json\/wp\/v2\/media?parent=2157"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/davidopderbeck.com\/tgdarkly\/wp-json\/wp\/v2\/categories?post=2157"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/davidopderbeck.com\/tgdarkly\/wp-json\/wp\/v2\/tags?post=2157"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}