{"id":668,"date":"2008-10-14T09:34:32","date_gmt":"2008-10-14T16:34:32","guid":{"rendered":"http:\/\/www.tgdarkly.com\/blog\/?p=668"},"modified":"2008-10-14T09:34:32","modified_gmt":"2008-10-14T16:34:32","slug":"pope-benedict-on-the-incarnational-scriptures","status":"publish","type":"post","link":"https:\/\/davidopderbeck.com\/tgdarkly\/2008\/10\/14\/pope-benedict-on-the-incarnational-scriptures\/","title":{"rendered":"Pope Benedict on the Incarnational Scriptures"},"content":{"rendered":"

This is from a recent speech by Pope Benedict<\/a>.\u00a0 It could have been written by many of the voices in the missional church movement.\u00a0 An interesting convergence.\u00a0 (HT:\u00a0 Voice of Stefan<\/a>).<\/p>\n

\n

In order to understand to some degree the culture of the word, which developed deep within Western monasticism from the search for God, we need to touch at least briefly on the particular character of the book, or rather books, in which the monks encountered this word.\u00a0 <\/strong>The Bible, considered from a purely historical and literary perspective, is not simply a book, but a collection of literary texts which were redacted over the course of more than a thousand years, and in which the inner unity of the individual books is not immediately apparent.\u00a0 On the contrary, there are visible tensions between them.\u00a0 This is already the case within the Bible of Israel, which we Christians call the Old Testament.\u00a0 It is only rectified when we as Christians link the New Testament writings as, so to speak, a hermeneutical key with the Bible of Israel, and so understand the latter as the journey towards Christ.\u00a0 With good reason, the New Testament generally designates the Bible not as \u201cthe Scripture\u201d but as \u201cthe Scriptures\u201d, which, when taken together, are naturally then regarded as the one word of God to us.\u00a0 But the use of this plural makes it quite clear that the word of God only comes to us through the human word and through human words, that God only speaks to us through the humanity of human agents, through their words and their history.\u00a0 This means again that the divine element in the word and in the words is not self-evident.\u00a0 To say this in a modern way:\u00a0 the unity of the biblical books and the divine character of their words cannot be grasped by purely historical methods.\u00a0 The historical element is seen in the multiplicity and the humanity.\u00a0 From this perspective one can understand the formulation of a medieval couplet that at first sight appears rather disconcerting:\u00a0 littera gesta docet \u2013 quid credas allegoria \u2026<\/em> (cf. Augustine of Dacia, Rotulus pugillaris, <\/em>I). The letter indicates the facts; \u00a0what you have to believe is indicated by allegory, that is to say, by Christological and pneumatological exegesis.<\/p>\n

We may put it even more simply:\u00a0 Scripture requires exegesis, and it requires the context of the community in which it came to birth and in which it is lived.\u00a0 This is where its unity is to be found, and here too its unifying meaning is opened up.\u00a0 To put it yet another way: there are dimensions of meaning in the word and in words which only come to light within the living community of this history-generating word.\u00a0 Through the growing realization of the different layers of meaning, the word is not devalued, but in fact appears in its full grandeur and dignity.\u00a0 Therefore the Catechism of the Catholic Church can rightly say that Christianity does not simply represent a religion of the book in the classical sense (cf. par. 108).\u00a0 It perceives in the words the<\/em> Word, the Logos<\/em> itself, which spreads its mystery through this multiplicity and the reality of a human history.\u00a0 This particular structure of the Bible issues a constantly new challenge to every generation.\u00a0 It excludes by its nature everything that today is known as fundamentalism.\u00a0 In effect, the word of God can never simply be equated with the letter of the text.\u00a0 To attain to it involves a transcending and a process of understanding, led by the inner movement of the whole and hence it also has to become a process of living.\u00a0 Only within the dynamic unity of the whole are the many books one<\/em> book.\u00a0 The Word of God and his action in the world are revealed only in the word and history of human beings.<\/p><\/blockquote>\n","protected":false},"excerpt":{"rendered":"

This is from a recent speech by Pope Benedict.\u00a0 It could have been written by many of the voices in the missional church movement.\u00a0 An interesting convergence.\u00a0 (HT:\u00a0 Voice of Stefan). In order to understand to some degree the culture of the word, which developed deep within Western monasticism from the search for God, we […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":false,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[6],"tags":[],"class_list":["post-668","post","type-post","status-publish","format-standard","hentry","category-theology"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p824rZ-aM","jetpack-related-posts":[],"_links":{"self":[{"href":"https:\/\/davidopderbeck.com\/tgdarkly\/wp-json\/wp\/v2\/posts\/668","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/davidopderbeck.com\/tgdarkly\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/davidopderbeck.com\/tgdarkly\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/davidopderbeck.com\/tgdarkly\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/davidopderbeck.com\/tgdarkly\/wp-json\/wp\/v2\/comments?post=668"}],"version-history":[{"count":0,"href":"https:\/\/davidopderbeck.com\/tgdarkly\/wp-json\/wp\/v2\/posts\/668\/revisions"}],"wp:attachment":[{"href":"https:\/\/davidopderbeck.com\/tgdarkly\/wp-json\/wp\/v2\/media?parent=668"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/davidopderbeck.com\/tgdarkly\/wp-json\/wp\/v2\/categories?post=668"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/davidopderbeck.com\/tgdarkly\/wp-json\/wp\/v2\/tags?post=668"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}