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A Beautiful Blessing

Last night I attended the “Watering Hole,” a men’s ministry at the new church my family has started attending. There was an informal talk with a pastor from Uganda with whom the church has a ministry partnership. It was very interesting to hear about the struggles of men and families in Africa. Many of them are the same struggles we face here in the U.S.

At the end of the evening, the Ugandan pastor gave all us guys a blessing in his native language. We all stood with arms open to receive his blessing. It was a deeply moving experience. I of course couldn’t understand the actual words of his language, but I understood in my spirit the love and power of his blessing. This is what the Church is all about — people of different races, languages and nations worshiping together and blessing each other in the peace and unity of the Spirit.

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More on the Jesus Tomb

Here is a good article on the Biblical Archeology Society website by archeologist Jodi Magness. It should be noted that BAS is not in the business of finding archeological “proofs” of the Bible and that Magness is a mainstream scholar with impeccable credentials.

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Humor

Death of the Hokey Pokey Man

Someone sent me this today:

With all the sadness and trauma going on in the world at the moment, it is
worth reflecting on the death of a very important person, which almost went
unnoticed last week. Larry LaPrise, the man that wrote “The Hokey Pokey”
died peacefully at the age of 93. The most traumatic part for his family
was getting him into the coffin. They put his left leg in. And then the
trouble started.

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Science & Technology

Francis Bacon on Faith and Science

I’ve been reading Francis Bacon for a legal scholarship project on intellectual propertly law (focusing on how Enlightenment epistemology and views of progress influenced the instrumentalist basis of patent and copyright law). Coincidentally, I came across this passage from Bacon’s Magna Instauratio about the relationship between faith and science, which summarizes my present feelings quite well. It’s interesting that Bacon was wrestling in the early 1600’s with the same things we wrestle with today:

you will find that by the simpleness of certain divines, access to any philosophy, however pure, is well night closed. Some are weakly afraid lest a deeper search into nature should transgress the permitted limits of sobermindednes, wrongfully wresting and transferring what is said in holy writ against those who pry into sacred mysteries to the hidden things of nature, which are barred by no prohibition. Others with more subtlety surmise and reflect that if second causes are unknown, everything can more readily be referred to the divine hand and rod, a point in which they think religion greatly concerned which is in fact nothing else but to seek to gratify God with a lie. Others fear from past example that movements and changes in philosophy will end in assaults on religion. And others again appear apprehensive that in the investigation of nature something may be found to subvert or at least shake the authority of religion, especially with the unlearned. But these two last fears seem to me to savour utterly of carnal wisdom, as if men in the recesses and secret thoughts of their hearts doubted and distrusted the strength of religion and the empire of faith over the sense, and therefore feared that the investigation of truth in nature might be dangerous to them. But if the matter be truly considered, natural philosophy is after the word of God at once the surest medicine against superstition, and the most approved nourishment for faith, and therefore she is rightly given to religion as her most faithful handmaid, since the one displays the will of God, the other his power.

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Justice Law and Policy

Al Gore's Carbon Offsets — Or, How the Wealthy Combat Global Warming

There was an amusing story in the Wall Street Journal this week about Al Gore’s indoor heated pool and the way in which he purchases “offsets” for his personal carbon emissions. According to the story: “Last August alone, Gore burned through 22,619 kWh–guzzling more than twice the electricity in one month than an average American family uses in an entire year.” Gore “offsets” this energy usage by purchasing blocks of “green” power from wind farms and such.

The story also notes that Oscar attendees received as part of their “swag” 100,000 pounds worth of carbon credits from an outfit called TerrPass. Here’s how TerraPass describes itself: “When you buy a TerraPass, your money funds renewable energy projects such as wind farms. These projects result in verified reductions in greenhouse gas pollution. And these reductions counterbalance your own emissions.”

As I’ve said before, I’m not a skeptic of the basic scientific conclusions about global warming. I am, however, skeptical of international emissions trading schemes, and the above is one reason why. The market dynamics of this “offset” process mirror some potential problems with a global market — specifically the differential between the wealthy and poor concerning elasticity of demand.

Gore and his fellow Oscar winners aren’t really “offsetting” their carbon energy use. What these “offsets” are really doing is maintaining the supply of carbon energy such that the elite’s demand can be satisfied. Here, the concept of the “elasticity” of demand is important. A demand curve usually is not constant. At different places in the curve, demand responds more or less sharply to changes in price. Demand is “elastic” if demand is relatively sensitive to incremental changes in price. Demand is “inelastic” if demand is relatively insensitive to incremental changes in price.

For most of us, I suspect that demand for energy is relatively elastic. A relatively small fluctuation will cause us to change behavior — lower thermostats, not driving as much, etc. For the very wealthy, however, demand for energy probably is much less elastic. They aren’t likely to notice a few thousand dollar increase in cost of electricity for the swimming pool.
At best, then, the “offets” Gore is buying will allow some alternative energy supplier to offer energy to the more elastic segments of the market (us regular Joes) at prices competitive with traditional carbon-based suppliers. But this is highly unlikely, since the “offsets” purchased aren’t anywhere near the amount needed to make up for the higher variable costs of supplying alternative energy (not to mention the sunk costs of research and development and building infrastructure). Thus, demand for traditional energy is not likely to decrease among the more elastic segments of the market, or if it does, the decrease will be marginal.

Meanwhile, the “offsets” allow the more inelastic segments of the traditional energy market to feel good about their conspicuous energy consumption, fueling additional demand. The net is likely to be an overall increase in traditional energy usuage!

Once the problem is conceived in terms of elasticities of demand, another solution suggests itself. Where there are differing elasticities of demand for the same good, a typical efficient response is differential or “Ramsey” pricing. Differential pricing means that the more elastic segments of the market are charged more than the more inelastic segments.

This is one reason why a graduated carbon tax seems to make sense. Instead of buying “offsets,” the price of energy should be graduated based on the amount used. After a basic level, the price would increase sharply, to the point where even elastic segments of the market would feel pain for conspicuous use (either through regulation, taxation, or both). I’ll be this would do more to fuel research into alternative energy sources than an “offset” market that only allows the wealthy to buy their peace.

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A Quote I Must Remember for My Dean

Here is Francis Bacon in Book II of the Advancement of Learning, explaining to King James why more funding is needed for university lecturers: “And because founders of colleges do plant and founders of lectures do water, it followeth well in order to speak of the defect which is in public lectures; namely, in the smallness and meanness of the salary or reward which in most places is assigned to them, whether they be lectures of arts or of professions.”

Amen, Francis.

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A Quote I Must Remember for My Law Students

From Francis Bacon’s “Advancement of Learning,” written in 1605:

“We see it is [an] error to rely upon advocates or lawyers which are only men of practice and not grounded in their books, who are many times easily surprised when matter falleth out besides their experience, to the prejudice of the cases they handle.”

This is one reason why we study theory and history along with practice!

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The Lost Tomb and the Discovery Channel's Gnostic Market

Interesting side note on the Lost Tomb special: I got the current Biblical Archeology Review in the mail today, which of course went to press after all this and doesn’t cover the Lost Tomb question. There is, however, a thick two-page cardboard stock ad for the Discovery Channel Book Club. For $5.99 plus shipping and handling, one can receive the “Beyond the Bible” collection — consisting of five Bart Ehrman books, including “Lost Christianities,” “Lost Scriptures,” “Misquoting Jesus,” “Peter, Paul & Mary Magdalene,” and “The Lost Gospel of Judas Iscariot.” Ehrman is a leading proponent of the view that there was no center of orthodoxy in the early church, and that the Gnostic sects in particular were genuine heirs of the early Christian tradition before they were stomped out by the patriarchy. A key notion in the Lost Tomb special is that Jesus and Mary Magdalene were married and had a child. One can’t help but notice that Discovery Channel is riding the DaVinci zeitgeist for all it’s worth.

Note — if you’ve never seen Biblical Archeology Review, it’s a fascinating magazine. It is not about proving the Bible through archeology, as the title might seem to imply. In fact, many of the articles are written by “minimalists” who reject Biblical history altogether. Because there is sometimes a minimalist slant, you have to read the articles critically, but it is an excellent source for the state of academic archeology in the Holy Lands.

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Bloesch on Scripture: Propositional or (and) Not?

Recently I’ve been thinking about my understanding and views of the doctrine of scripture. Coincidentally — or maybe providentially — not long ago I found a copy of Donald Bloesch’s wonderful book Holy Scripture among some things in my attic. I’m very glad I dusted it off and began reading through it carefully. Bloesch captures many aspects of where I presently am in my journey concerning the nature of revelation and scripture and the relation of these concepts to theories of language and truth.

Let me start what I hope will be a series of posts with some of Bloesch’s thoughts about revelation. Bloesch offers a nice balance between a merely existential understanding of revelation and a rationalistic understanding. He puts it this way:

As I see it, revelation is God’s self-communication through his selected instrumentality, especially the inspired witness of his prophets and apostles. This act of self-communication entails not only the unveiling of his gracious and at the same time awesome presence but also the imparting of the knowledge of his will and purpose for mankind. This knowledge is conceptual as well as existential and can be formulated but never mastered in propositions.

Bloesch thus avoids the unfortunate over-emphasis on propositional revelation in some rationalistic streams of evangelicalism, but without discounting altogether the propositional form revelation sometimes takes. He notes that

I agree with Bernard Ramm that the phrase propositional revelation is ambiguous, because revelation comes to us in a myriad of literary forms. Yet I subscribe to the intent of this phrase — that revelation is intelligible and conceptual. It is more felicitous to say with Thomas F. Torrance that revelation is “dialogical,” for this term combines the personal and the propositional . . . . God’s revelation is his commandment and his promise, and these come to us in the form of written commandments and written testimonies. Yet they cannot be confined to what is objectively written, since their meaning-content includes their significance for those who hear God’s Word in every new situation.

This understanding of revelation as “dialogical” ties into the very human element involved in how the church appropriates the absolute truth of the revelation. Bloesch affirms that “we must not surrender the claim of the Christian faith that in the Bible we are presented with real truth, with truth that is absolute and unconditional because it is God’s truth.” And yet, he is clear that our apprehension of that truth is limited:

Against evangelical rationalism, however, I maintain that we mortals can know this truth only conditionally and relatively. Theology is not the ‘crystallization of divine truth into systematic form,’ but a very human witness to divine truth, a witness that remains tentative and open-ended because historical understanding is not transcendent knowledge, faith is not sight. The truth in the Bible is revealed because it has a divine source, but it is at the same time partial and broken becuase it has a historical matrix. It throws light on the human situation, but light that is adequate only for our salvation and the living of a righteous life, not for comprehensive understanding. As biblical Christians we are neither gnostics (fully enlightened) nor agnostics but pilgrims who nevertheless have a compass (the Word of God) that can guide us to our destination.

I love that last paragraph so much that it now has three exclamation points and a triple-underlined “yes” penciled next to it.

Coming soon: Bloesch’s very interesting, nuanced epistemology.

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The Lost Tomb of Jesus

The Discovery Channel is set to air a special produced by James Cameron (of “Titanic” fame) about the supposed “family tomb” of Jesus.

This “discovery” of the tomb and ossuaries is actually about ten years old. The “new” evidence seems to be a DNA analysis, which proves only that the remains in the “Jesus” and “Mary” ossuaries were not related. Unfortunately, the Discovery Channel’s publicity gives the impression that the tomb and ossuaries are newly discovered — they are not — and that the DNA evidence proves Jesus Christ’s body was in the tomb — an obvious impossibility, as there are no remains of Jesus with which to run a DNA comparison.

Darrell Bock offers a good critique of the film on his blog. This, in particular, seems quite strong:

Third, we have to accept that as they scrambled to steal the body and yet preach an empty tomb and resurrection when they actually knew that Jesus was not raised. They had to SECRETLY buy the tomb space from someone, prepare an ossuary over a year’s period and then choose to adorn the ossuary of Jesus with graffiti-like script to name their dead hero. Surely if they had a year to prepare honoring Jesus, they would have adorned his ossuary with more than a mere graffiti like description. Not to mention that some of the family died for this belief, when they really knew Jesus had not left the tomb empty. This scenario seems quite implausible.

It would seem quite absurd for the first Christians to perpetuate, on pain of persecution and death, a false resurrection story, while at the same time housing Jesus’ body in a family tomb in an ossuary with his name emblazoned on it — and stranger still to leave the ossuary in situ with all the other family ossuaries where it easily could have been discovered by anyone.

Note also in Bock’s comments that several of the key experts associated with the film reject the hypothesis that this is really Jesus’ burial place:

Seventh, if one pays close attention to the special one will see that when the subject of the connection is raised with the most well known of these experts, they all say the connection is NOT credible because the names are so common. These experts have known about this locale for decades. NONE of the most well known experts are actually cited as embracing the claim of the special. Surely they asked them this question about a specific connection, did they not? In other words, the silence on such a lack of endorsements for the figures brought in to corroborate certain details is deafening.

Bock makes a number of other compelling arguments concerning the presence of the name “Matthew” on one of the ossuaries and concerning the name Mariamne.

Another good review of the film can be found on Ben Witherington’s blog. There is also an AP story in which a number of archeologists, including the person who first examined the site, criticize the film.