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"Emergent" Blogroll Sign-Up

Inspired by the Evangelical Blogroll created by Joe Carter at Evangelical Outpost, and following up on a discussion about blogrolls on The Ooze, I’m starting an “Emergent Blogroll.” This will result in a script generated through the Blogrolling service that anyone will be able to paste into their blog template, generating a ready-made “Emergent Blogroll” for your own site.

If you wish to participate, please leave the title and URL of your blog as a comment to this post. I’ll compile the blogroll and post the script code in a later post.

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Today's Lesson from Isaiah

In Isaiah 30, God (through Isaiah) chides His people for wanting to hear only what they want to hear. These are cautionary words for us today as well. They speak so powerfully that I don’t have much commentary to add:

There are rebellious people, deceitful children,
children unwilling to listen to the Lord’s instruction.
They say to the seers,
“See no more visions!”
and to the prophets,
“Give us no more visions of what is right!”
Tell us pleasant things,
prophesy illusions.
Leave this way,
get off this path,
and stop confronting us
with the Holy One of Israel!”

. . .

This is what the Sovereign Lord, the Holy One of Israel, says:
“In repentance and rest is your salvation,
in quietness and trust is your strength,
but you would have none of it.”

May we find repentance, rest, quietness and trust.

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The Spiritual Perils of Blogging, Part II — Envy

This is the second in my “Spiritual Perils of Bogging” series. Today I focus on Envy.

Envy is a danger inherent in any “public” work. As an academic, for example, publication is the coin of the realm. All academics compete for space in the presigious journals within their fields. It can be extraordinarily difficult to appreciate the work of other academics without thinking “why should he have gotten this great article placement — I could have done it better.” Sometimes there’s a temptation to criticize and discredit others out of envy. This is particularly the case early in an academic career when life is “publish or perish.”

The same dynamic can apply, I think, in the blogsphere. I know I’ve thought many times, “why does so-and-so get all that traffic? He doesn’t say anything remarkable. I should be the guy mentioned in Hugh Hewitt’s book, not him.” The motivation for maintaining and promoting a blog can become more to compete than to participate in a conversation.

Most of us in the “tail” of the faith-based blogsphere will need to make peace with the fact that we will never get to the fat part of the traffic curve. Maybe sometimes we “tail-ers” will have more of substance to say than the “big guys,” but our responsibility is to keep saying it as well as we can and to make it available as best we can. If God has plans to expand the influence of my little blog He’ll accomplish them, and if He doesn’t, I’ll try to be faithful to whatever His purposes might be.

For those of us who name Christ as Lord, our blogs, like anything else, are His to use as He sees fit. There’s no place, then, for any of us to envy the “success” of other bloggers. “Success,” after all, shouldn’t be counted in page hits, unique visits, or Instapundit mentions, but in faithfulness.

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Some More Music — Psalm 23

I’m a big fan of “Ambient” music, particularly electronic Ambient. Ambient music is more concerned with tones and sounds than with structure or traditional harmony. In this sense, Ambient is a very “postmodern” form of music. I love playing with sound, what in Ambient music we call painting a “soundscape.” So here is a link to an Ambient composition of mine called Psalm 23. As you might guess, it’s inspired by Psalm 23. I’d encourage you to read the Psalm as you listen to the composition.

Technical data: sequenced using Cakewalk Project 5 running three instances of Native Instruments Absynth 3..

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My Music — "Glorious"

By day I’m a mild mannered (usually) law professor, on Sundays I’m a rocking guitarist and worship leader. I love writing music and producing songs in my basement digital studio. I’d like to highlight some of my original songs here. This one is called Glorious (click on the link to hear the Mp3 file.) It’s just me, my guitar and my voice. See the extended entry for the lyrics and technical notes, and drop my a note if you like it. Enjoy!

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Nancy Pearcey's Total Truth

I just got a copy of Nancy Pearcey’s Total Truth, another book that’s been burning up the faith-based blogsphere. This looks like a winner. I’ve only skimmed a few sections, but here’s a thought from the section titled “Enlightenment Idol”:

The hubris of the Enlightenment lay in thinking that Reason was . . . a transcendent power, providing infallible knowledge. Reason became nothing less than an idol, taking the place of God as the source of absolute Truth.

Mainstream Evangelicaldom may be learning from postmodern thought after all. . . .

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Hugh Hewitt's "Blog"

I received my copy of Hugh Hewitt’snew book, Blog. It’s a book that’s having a significant impact in the blogsphere, particularly among Evangelical bloggers. What’s the fuss?

I’m afraid I don’t have a great answer to that question. I liked the book — I really wanted to like it — but I didn’t love it.

Here’s what I liked: Hewitt does a good job of demonstrating how the blogsphere has grown to rival, and in some celebrated recent examples such as “Rathergate,” to supplant or at least upstage, traditional print and broadcast media. And, he makes some cogent, although not revolutionary, observations about how business organizations should utilize blogs and bloggers. He also refers to some useful blogs that newbies in the blogsphere will want to visit, although at times he seems mostly to be shilling for his blogging friends and promoting his own site.

Here’s what I didn’t like. The book reads like it was cranked out over a few long weekends. If you’re looking for serious analysis of blogging as a social or political phenomenon, this isn’t it. There are many breathless sections about how the blogsphere has “shattered” the “MSM” (Main Stream Media), interrupted with long block quotes and padded with filler such as an “Appendix” comprised of Hewitt’s “early writings on blogging” and a second “Appendix” comprised of e-mails from visitors to Hewitt’s website. Any 220 page book with nearly 70 pages of appendices from old, disjointed writings suggests, to me, that the book’s main themes perhaps aren’t that well developed. It also lacks an index, which again suggests perhaps some haste in getting to press.

The book’s brevity might be understandable if it were a monograph on one or two tightly argued points. It isn’t. In fact, it’s difficult to tease out the book’s main focus. Is it primarily a call to arms for conservative bloggers, or more of a business blogger’s how-to? Is this book in the tradition of Sean Hannity or Stephen Covey? It seems to want to be both, and as a result does strike oil with either.

In addition to problems of style and organization, I think the book includes several important substantive missteps. It seems to me that Hewitt suffers from myopia when he compares blogging to the information revolution that followed Guttenberg’s invention of the printing press. Blogging isn’t the revolution — the Internet is the revolution. Blogging is just the latest tool made possible by the Internet. The sorts of discussions now happening in blogs once happened (and still do happen) on bulletin boards and chat rooms. Years ago they happened mostly on the Usenet and on proprietary boards such as The Well and Delphi.

I would agree that blogging has accelerated this trend by making this sort of informal information exchange easier. Yet it’s important to place blogging in context. Blogging may persist, or it may go the way of the Usenet as new tools arise. The Internet, though, is here to stay. A truly strategic vision for communication will embrace this new tool while recognizing its possibly transitory nature. That Hewitt fails to mention, for example, the growing importance of RSS feeds and newsreaders is a major omission in a book like this.

Hewitt also spends little time on the potential dangers of the blogsphere. He does recognize that jihadist groups have taken to the Internet and blogging, which he seems to employ as a call to arms for good people to occupy the space. Yet, he seems so enchanted by the blogsphere’s potential to correct perceived bias in the traditional print and broadcast media that he never addresses the way network effects can magnify the impact of false information. A case in point, which Hewitt ignores, is the post-election blogswarm about vote fraud started by a blogger whose statistical analysis of the exit polls was inaccurate. Hewitt even briefly refers to the concept of memes, without acknowledging that memes are often bits of false information that replicate virulently over a network. (I’d give a cite to Hewitt’s book where he references memes, but the lack of an index makes the job of searching too difficult).

Finally, Hewitt seems too sanguine about the commercialization of blogging. He goes so far as to suggest pricing models for blog banner ads. Call me a purist, but the last thing I want to see is the extensive commoditization of blogs. In fact, there’s a real danger that the commercialization of blogs will signal the decline of the blogsphere. Public relations professionals have already recognized the importance of the blogsphere and are becoming adept at “seeding” stories in influential blogs, just as they seed stories through “leaks” to the traditional news media. A commercialized, coopted blogsphere will lose its authenticity. Surprisingly, Hewitt doesn’t seem concerned about this. In my view, what we need in the blogsphere is writers who say what they think regardless of the consequences. Once you begin eating from the hands of sponsors, advertisers, and public relations flackers, you become the MSM.

So, if you’re new to blogging or just curious about it and want to learn more, get Biz Stone’s Blogging, which contains much more nuts and bolts information about blog culture and tools. If you’re an active blogger, read Hewitt’s book, but blog about how much more interesting a book it could have been if it had been a more thorough analysis of the blogsphere’s place in the Internet and the culture at large.

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The Spiritual Perils of Bogging, Part I — Self Aggrandizement

The first “spiritual peril” of blogging on which I want to focus is the temptation to self-aggrandizement. If we’re honest about it, many of us who blog will have to admit that we want readers and traffic not so much to win, influence or learn from other people as to be validated by them. Lots of traffic and links means I’m valued. It means there is a pseudo-community over which I command influence. It means — or at least I’m tempted to believe it means — I can think, argue and write better than lots of the “other guys.” A blog can become sort of a “Temple to Me” on the web.

The temptation toward self-aggrandizement manifests itself in a few key ways. A few influential Evangelical bloggers, for example, display gushingly laudatory blurbs received about their blogs from other bloggers or public figures. I mention this not to point fingers, but it seems to me that there’s no purpose for this other than naked self-promotion. This becomes particularly evident if you trace the sources of the blurbs — they often seem to lead in circles. Many Evangelical bloggers also display their ranking in the TLB Ecosystem. Again, to me there seems to be little purpose in this other than to display pride in a high ranking. Self-promotion can also become a factor in the choice to display information in sidebars about books we read or other personal activities. Are we listing those books to show how smart and well-read we are, or to promote conversation about the books?

Perhaps the most insidious form of self-aggrandizement in blogging, however, is “link love” abuse. It’s curious, and frustrating, to me that many of the “elite” Evangelical bloggers seem sometimes to engage in an incestuous link love cycle. They link to each other and then announce on their own sites how the other guy mentioned them in a post. There seems to be at least an implicit understanding that this cycle exists primarily for the purpose of mutual self-promotion. And the “little guy” bloggers, like me, aren’t exempt from this practice. How often do we troll on the “big guys'” blogs hoping to get a link back to our own sites?

Of course, promotion and publicity aren’t evil per se. If you do have something valuable to say, and you want to engage in a conversation with others about it, it’s appropriate and necessary to try your best to get the word out. The blogsphere’s social convention of link love can be a good thing if done in the spirit of sustaining a quality conversation. A nice looking, well designed site, even one with positive blurbs and book listings, lends credibility and can contribute to positive discussion.

My concern is more the spirit in which we practice our blogging. Do we approach our blog in a spirit of humility, of “speaking the truth in love” ( Eph. 4:15), or do we approach it like a wanna-be division of a commercial publishing house? Do we take time now and then to examine our motives for constructing and maintaining our sites?

As a follower of Christ I’m called to be part of a Kingdom in which the “last” are “first.” If my blog is to be an extension of my role in that Kingdom, I must recognize and fight this temptation toward using my blog for self-aggrandizement. As we Evangelicals weigh our role in the blogsphere, I hope we each individually and all collectively always “do it all for the glory of God.” ( I Cor. 10:31.)

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The Spiritual Perils of Blogging

Recently some Christian bloggers have suggested some ways Christians can increase their influence in the blogsphere. Evangelical Outpost constructed a new ready-made Evangelical blogroll and sponsored his well-received symposium, for example; Hobbsonline is working on “ChristianPundit”; 21st Century Reformation has issued a call for bloggers to use their technological platform the way Luther used the printing press; and It Takes a Church notes that pastors and theologians should blog so that Christian truth can be communicated more rapidly and more in depth than through other media. Some of the recent interest seems to have been generated by Hugh Hewitt’s new book, “Blog”. (I haven’t read Hewitt’s book yet, but it’s on the way from Amazon….)

Many of these commentaries are quite insightful. They focus on blogging as the next “popular” (in the sense of being widely accessible) means of communicating information, and on how blogs help free us from captive information outlets such as the national news media. Obviously, as an active blogger and reader of blogs, I’m on board with these comments.

I would add to these commentaries that blogging often helps the blogger as much as the audience for whom the blog is written. Perhaps this even is the primary function of many low traffic blogs (like mine!). Blogging helps me internalize, structure and express ideas about theological issues I’m studying or wrestling with, and gives me valuable insights from the perspective of other bloggers from different corners of the Christian faith tradition. In many ways, blogging often feels like those middle-of-the-night theological debating sessions I used to have with my college roommate (and if you stumble across this site, Doug, drop me a line!).

In all of this, however, I think we who wish to maintain a distinctively Christian voice in the blogsphere ought always to beware of the blogsphere’s many temptations. If thought quite a bit about this as I’ve wrestled with why I blog and whether I ought to continue blogging. Here are what I believe are some key problem areas for Christian bloggers:

Self Aggrandizement
Envy
Argumentativeness / Competitiveness
Substituting / Neglecting Physical Community
Disaggregating Theory and Praxis
Ghettoizing Dissenting Voices
Confusing Popularity with Substance
Reverting to the Mean

I’m planning a series of posts on these problem areas. My first post in the series, on “Self Aggrandizement,” follows this introductory post.

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Waiting for the King

I read Isaiah 26 this morning (part of an ongoing study). Chapters 25 and 26 comes after a series of oracles (statements about the future) concerning the nations surrounding Israel and Israel itself, which culminate in a terrifying statement of God’s judgment of all the Earth:

See, the Lord is going to lay waste the earth
and devastate it;
he will ruin its face
and scatter its inhabitants–
It will be the same
for priest as for people,
for master as for servant,
for mistress as for maid,
for seller as for buyer,
for borrower as for lender,
for debtor as for creditor.
The earth will be completely laid waste
and totally plundered.

Consistent with Isaiah’s pattern, Chapters 25 and 26 proclaim hope for the faithful remnant of God’s people despite, and in some ways because of, this terrible judgment. The thought is not merely one of endurance, but of waiting in confident hope for the time when things will be made right. Verse 8 of Chapter 26 struck me today:

Yes, Lord, walking in the way of your laws,
we wait for you;
your name and renown
are the desire of our hearts.

For God’s people, now is a time of waiting, of desire unfulfilled. As we walk in the way of God’s laws, we see clearly how His laws are ignored and His rule rejected by men, and we ache because we know His laws are perfect, His ways are peaceable, His rule is good. The “desire of our hearts” — the driving force at the center of our being — is that God’s name and renown would be exalted and His peaceable Kingdom would come. As we make Him known in our songs, our celebrations, our mourning, our proclamations of His Word, our study of His Truth, our service and love, we participate in that Kingdom and glimpse what it one day in fullness will be. And we are reminded of the promise, response, and hope that closes the book of Revelation (Rev. 22:20-21):

He who testifies to these things says, ‘Yes, I am coming soon.’
Amen. Come, Lord Jesus.
The grace of the Lord Jesus be with God’s people. Amen.